correlationism造句

例句与造句

1. "Lady of Mazes " contains a critique of what Quentin Meillassoux has labeled correlationism.
2. Facticity plays a key part in Quentin Meillassoux's philosophical project to challenge the thought-world relationship of correlationism.
3. What unites the four core members of the movement is an attempt to overcome both " correlationism " as well as " philosophies of access ".
4. In this book, Meillassoux argues that post-Kantian philosophy is dominated by what he calls " correlationism, " the often unstated theory that humans cannot exist without the world nor the world without humans.
5. While object-oriented philosophers reach different conclusions, they share common precepts, including a critique of anthropocentrism and correlationism and a rejection of " preservation of finitude, " " withdrawal, " and philosophies that undermine or " overmine " objects.
6. It's difficult to find correlationism in a sentence. 用correlationism造句挺难的
7. In " After Finitude ", Meillassoux defines correlationism as " the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other . " Philosophies of access are any of those philosophies which privilege the human being over other entities.
8. Related to'anthropocentrism,'object-oriented thinkers reject correlationism, which the French philosopher Quentin Meillassoux defines as " the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other . " Because object-oriented ontology is a realist philosophy, it stands in contradistinction to the anti-realist trajectory of correlationism, which restricts philosophical understanding to the correlation of being with thought by disavowing any reality external to this correlation as inaccessible, and, in this way, fails to escape the ontological reification of human experience.
9. Related to'anthropocentrism,'object-oriented thinkers reject correlationism, which the French philosopher Quentin Meillassoux defines as " the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other . " Because object-oriented ontology is a realist philosophy, it stands in contradistinction to the anti-realist trajectory of correlationism, which restricts philosophical understanding to the correlation of being with thought by disavowing any reality external to this correlation as inaccessible, and, in this way, fails to escape the ontological reification of human experience.
10. Harman is considered part of the speculative realism trend, a nebulous grouping of philosophers united by two perspectives : a rejection of anthropocentric " philosophies of access " which privilege the perspective of humans in relation to objects, and a support of metaphysical realism via rejection of " correlationism ", an assumption in Post-Kantian philosophy that fellow speculative realist Quentin Meillassoux defines as " the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other . " Harman's object-oriented approach considers the life of objects to be fertile ground for a metaphysics that works to overcome anthropocentrism and correlationism.
11. Harman is considered part of the speculative realism trend, a nebulous grouping of philosophers united by two perspectives : a rejection of anthropocentric " philosophies of access " which privilege the perspective of humans in relation to objects, and a support of metaphysical realism via rejection of " correlationism ", an assumption in Post-Kantian philosophy that fellow speculative realist Quentin Meillassoux defines as " the idea according to which we only ever have access to the correlation between thinking and being, and never to either term considered apart from the other . " Harman's object-oriented approach considers the life of objects to be fertile ground for a metaphysics that works to overcome anthropocentrism and correlationism.