Legitimation as a process is best described as a'second-order'objectivation of meaning 合法化是意义的次级秩序客观化过程。
The process by which the externalized products of human activity attain the character of objectivity is objectivation 这个过程是客观的:人类活动具体化的产物并藉此拥有客观性。
The process by which the externalized products of human activity attain the character of objectivity is objectivation 此外所说的客观化,正是人类活动外在化以达到客观性的过程。
A special but crucially important case of objectivation is signification, that is, the human production of signs 在客观化的过程中,最关键且独特的便是意义化,意义化是一种符号的人为产物。
"the function of legitimation is to make objectively available and subjectively plausible the'first-order'objectivation that have been institutionalized . 正当化的功能是为了使已经制度化的第一顺位的客体化在客观上有效,并在主观上可信。
It originates in processes of subjective reflection, which, upon social objectivation, lead to the establishment of explicit links between the significant themes that have their roots in the several institutions 象徵性共同体源自于主观的反省的过程,也就是在客观之上,建立意义主体的外在连结,并扎根于各种制度中。
The essential character of this institution can be summed up as non-objectivation and non-subjectivation therefore it is the historical outcome which was against the privatization process 从原始形态的角度,汉语中“诗”的本源即甲骨文中的“寺”,这是中国文明最古老的食物分配制度,其本质特征可归结为非对象化与非主体化,所以它正是反对私有制进程的历史产物。